The leaders of Pakatan Rakyat, including those from the Malaysian Islamic Party, PAS had agreed to allow the Malaysian Christians to use the word Allah in the Malay version bible.
Disappointed over the issue, the Sultan of Selangor, Sultan Sharafuddin Idris Shah held an urgent meeting with the Mufti of Selangor and the high ranking members of MAIS and JAIS and decided that Allah could not be allowed to be used by any religions other than Islam. The secretory of MAIS, Datuk Mohd Misri Idris said, “The Sultan of Selangor has made a decision and decreed that the word Allah is a sacred word specific for Muslims and prohibited to be used by any non-Muslim religion in Selangor as stated in a fatwa and gazetted on Feb 18, 2010.”
In response, PKR’s Anwar Ibrahim criticised the statement by saying that, “MAIS has nothing to do with the Selangor government. That is why all of their critics were pointing towards Pakatan… never towards UMNO.”
It is obvious that Pakatan Rakyat had shown constant lack of respect towards the Sultan. (Please read,Sultan Not Invited To Selangor Merdeka Celebration, Who’s Fault?) so it is not surprising for Anwar to openly (though indirectly) question the authority of the Sultan as the Head of The Religion of Islam as it had been written in the Article 3 of the Federal Constitution of Malaysia. Article 3(2) states that:
In every State other than States not having a Ruler the position of the Ruler as the Head of the religion of Islam in his State in the manner and to the extent acknowledged and declared by the Constitution of that State, and, subject to that Constitution, all rights, privileges, prerogatives and powers enjoyed by him as Head of that religion, are unaffected and unimpaired; but in any acts, observances of ceremonies with respect to which the Conference of Rulers has agreed that they should extend to the Federation as a whole each of the other Rulers shall in his capacity of Head of the religion of Islam authorize the Yang di-Pertuan Agong to represent him.
In their published administration master plan, Buku Jingga, the Malaysian opposition (unregistered) coalition named Pakatan Rakyat gave honeyed promises to the Malay Muslims that the first two of their main objectives are:
1. To defend the Federal Constitution, Islam as the religion of the Federation while other religions can be practiced peacefully anywhere in the country, the special position of the Malays and the indigenous people anywhere including Sabah and Sarawak, and the legitimate interests of other races in accordance to Article 153. 2. To defend the role and responsibility of the institution of Constitutional Monarchy.
But in just one lash of his tongue, Anwar who is the leader of the Malaysian opposition had gone against both of these objectives. As written in the Article 3(2) of the Federal Constitution, Sultan Sharafuddin has full authority to prohibit the use of the word ‘Allah’ by non-Muslims, in his capacity as the Head of Religion (Islam) in Selangor. And nobody has the rights to belittle his majesty’s decree.
It is obvious that Anwar had gone against the Federal Constitution by questioning the role and responsibility of the institution of Constitutional Monarchy in his statement on Sunday. This shows the Pakatan Rakyat’s etiquette.
Anwar Ibrahim had shown his true colours in Bersih 3.0 when he practically drove the demonstrators into danger by instigating the crowd into a violent mad rush as they crashed into the police barricades, almost causing a stampede! And after throwing his supporters into a dangerous situation, Anwar was caught on camera grinning with satisfaction before disappearing from the scene; leaving his supporters to fight with the police without him and endangering their lives in such a ruthless and violent situation.
The same goes with PAS leaders. Calling themselves as ‘very Islamic’, they at the same time commit actions that had not only humiliate the Muslims and but also Islam. Crazily involved, planning and taking part in all kinds of unIslamic and useless political protests and demonstrations, PAS leaders ironically, rejected and even condemned the Himpunan Sejuta Umat; an event which was organised by Muslim NGOs calling the Muslims to strengthen their faith and to fight against apostasy.
Is the fight for Putrajaya is much more important in the eyes of the PAS’s leaders and members than the fight for Islam and the faith of the Muslims? I guess the answer is, “Yes!” PAS leaders are moving away from their once supposed goal of fighting for Islam, and are now making their decisions based on the topmost value upheld by PKR and DAP; total freedom.
The total freedom in voicing out their demands whether they are rational or otherwise in any way they wish to, including violent demonstrations as the Bersih 3.0. The freedom to swear as they like to anyone they choose, to show complete disrespect, to be ignorant and arrogant because it is their own rights as humans. The total freedom in their actions; to pull out a piece of rag and claiming that it is worthy to replace the flag of their own country, humiliating and denouncing their own nation on the night when the Malaysians are celebrating one of the biggest history of the country, Malaysian’s Independence.
What will be next for PAS? How about the total freedom in choosing who one wishes to be as what PAS’s allies in Bersih had been fighting for? Or in another word, the total freedom to practice homosexuality or to change one’s gender?
My siblings and I had often tried to point this out in our writings in trying to wake up our countrymen but we had been labelled as ‘UMNO bloggers’ whose views and thoughts are biased and brainwashed. My little sister, Aeshah in fact had been accused of being a ‘retarded BN supporter’ and was asked how much had she been paid by UMNO.
It really baffles me how PAS’s, PKR’s and DAP’s Malays can be so gullible to believe that the spoon that was thrustered into their mouths were filled with honey while it contains poison. When will those Malays be able to open their eyes and try to understand the Federal Constitution?
As Uncle Azril Mohd Amin had written:
Article 3(1) of the Federal Constitution unequivocally bestows upon Islam a special status that does not avail to other religions within the Federation. This arises from the fact that the said Article, clearly, exalts Islam. As a result of the exaltation, Islam exerts a dominating influence within the Federation’s social, political and cultural affairs in a way that sets it above the rest of the religions practised within the Federation.
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